Western Buddhist Feminist Oppressors

This post contains an article sent to me by a friend, Rethinking Western Feminist Critiques on Buddhism (original link), by Cheng Wei-yi (鄭維儀). It’s sort of timely since I’ve been ranting about cultural issues in the Buddhist community since… well, since I’ve started blogging here. I enjoyed this article and felt it deeply resonated with my perceptions. But then when I came to writing this blog, I remembered the first thing I was ever taught when discussing something that stirs your emotions: question your assumptions. It was very clear to me that different readers would draw very different conclusions from this essay.  So I’m just putting the whole thing out there, typos and all. Take from it what you will.

If you’re interested in modern, transnational Buddhism, feminism and postcolonialism, then you’ll surely want to read on. (But it is long!)

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CNN: Buddha’s Warriors

Thanks to The Worst Horse, I decided to stay in last night and watch CNN Special Investigations Unit: Buddha’s Warriors. The show looks like a test run for God’s Warriors, a potentially more touchy subject about religious extremists from Christian, Jewish and Muslim perspectives.

Buddha’s Warriors focused on contemporary stories of political oppression and resistance in Tibet and Burma (Myanmar). These are two societies which are predominantly Buddhist, and so Christiane Amanpour asks: “How do people who are committed to love, kindness and nonviolence confront severe political oppression?”

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