(Warning: disorganized rant.) Over on the Buddha is my DJ, Yuinen brought up the situtation that many Asian American Buddhists are unaware that there are other types of Buddhists in the United States. Many assume that it’s only people from their ethnic group, whether it be Chinese/Thai/Japanese/etc., who are the only Buddhists in the United States. This is a very real problem that is helped along by the lack of interaction among Asian American Buddhist institutions.
I’ve ranted about the plight of young Asian American Buddhists before. If you want to bring the Buddhist youth community together, the place to start is close to home. For me, that’s with youth groups — whether in high school, college or recently graduated. We may come from many different cultural backgrounds, but current AA Buddhist youth have more in common with Buddhist peers across ethnic/cultural lines than they do with their parents’ institutions. We’re neither here-nor-there, and as we grow up in the context of the American Buddhist community, that means that there are few Buddhist groups that appeal directly to our social background.
Our cultural isolation is set in place by the older established authority. In the temples I frequent, young AAs have little say, and they’re not often steered towards networking with other temples, especially temples from other ethnic groups.
Why is this the case?
Many thanks to Dan who posted a link to Making the Invisible Visible in the comments from the Angry Asian Buddhist post. (Another worthwhile article is Stories We Have Yet to Hear: The Path to Healing Racism in American Sanghas by Mushim Ikeda-Nash.) I still have a little bundled up stress from the last post, but reading this booklet was a real weight off my shoulders. You hear this all the time, but I have to say it again: It’s good knowing that I’m not alone.
My Angry Asian post was about how I felt a core demographic of the Buddhist community was being ignored. This core demographic is the next generation of Asian American Buddhists.
Recently, I have been reading Gandhi’s Hind Swaraj and, while reading it, I realized it was something that I very much enjoyed which had nothing to do with Buddhism.
I feel like Buddhists, myself included, frequently try to ‘claim’ Gandhi – to express our love for his ideals by scuttling him under the Buddhist umbrella. But I’m not sure that’s best for Buddhism, or for expressing a sincere respect for Gandhi.
I realize that this same kind of behavior happens in the larger Buddhist landscape, both when any old thing is shoehorned into Buddhism and when the Dharma is made to be compatible with any given thing.
Happy Asian American Heritage Month!
Bekeley Ohtani boy’s team, 1941
In my Angry Asian post, I slipped in a small bit about basketball. I did it to make a point — but I really don’t know much about the game. For many of my friends, though, basketball was a major component of their Buddhist American experience, played out on the courts at their childhood temples.
I don't want to sound like the Angry Asian Man, but I've had a hard time finding articles about Asian American Buddhists.