Interfaith Interactions

I recently attended an inter-religious event focusing on introducing the different houses and practices of worship for each religion. The event featured speakers from nine different faiths: Catholicism, Hinduism, Sufism, Lutheranism, Judaism, Episcopal Church, Methodism, Presbyterianism, and Buddhism. The Buddhist speaker presented some of the daily practices performed by monastics in the Mahayana tradition, such as chanting the Heart Sutra and the Loving-Kindness Meditation.

After the Buddhist speaker’s presentation in the Catholic Church (there was no Buddhist temple nearby), we left and moved to the Lutheran Chapel (the event not only consisted of presentations but also a mini-tour of various religious buildings). On our way there, the Lutheran Pastor came up to me and asked “Who are you (as in Buddhists) praying to during the Loving Kindness Meditation?” (For a guide to the Loving Kindness Meditation, click here.)

The question caught me by surprise and I had to think for a mintue before coming up with an answer. The idea of the Loving-Kindness Meditation is not a call to a divine being to bless us with any good fortune, but rather, it is recited as a reminder that there are many ways that we as individuals can show loving-kindness to others.

For me, this was the highlight of the interreligious event. The Pastor’s question shows the basic differences in each faith’s approach to understanding and dealing with life. While the Lutheran Pastor’s first reaction was “who?”, as a Buddhist, I believe we ask “how?” How can we develop loving-kindness to others, even to those we don’t know and those we don’t like.

The fundamental differences between Buddhism and Christianity fascinate me and in turn, has led me to believe that because they are categorized under the word “Religion”, people who are Christian, who are familiar with the Chrisitan approach to the world, may misunderstand Buddhism, as Buddhists may do the same to Christianity. In a society where diversity is inescapable and present every way we turn, dialogue and interaction between fundamentally different groups such as Christianity and Buddhism carry so much value in helping othersĀ  understand the similarities and differences between religions. And that understanding is what we need if we are to live amongst every possible religion from every possible culture in peace.

5 comments

  1. Uku says:

    Yes, wonderful post!

    “And that understanding is what we need if we are to live amongst every possible religion from every possible culture in peace.” I agree. We’re all here together and when religions are helping people and nature, great! Buddhism, Christianity, Islam, Hinduism etc.: precious paths all!

    Thank you.

  2. Barry Briggs says:

    The core teaching of Zen Master Seung Sahn was, “How can I help you?”

    This teaching, of course, emphasizes the “how” but also includes the “who” (me!). I am responsible for the how.

    While religious diversity is a natural and ordinary thing, Buddhism calls us to personal responsibility for the real world, as it is, right now. If we’re serious about easing the great suffering in this world, we will help members of other faiths understand that their belief in a deity (or deities) does not absolve them of personal responsibility for suffering.

  3. James says:

    I think the idea that most Christians misunderstand the most in Buddhism is that we don’t believe in a Creator God nor pray to Buddha.

    I come from an interesting place as I started Christian and was one for 22 years and have been a Buddhist for 7 years. So seeing both sides is fascinating and explains a lot about Christianity that I couldn’t understand nor see while being one.

  4. kudos says:

    Thanks for all of your comments!

    Barry, I’m glad you brought that up. You are right, the “who” is actually just as important in Buddhism as it is in Christianity, just different. The goal of Christianity (correct me if I’m wrong) is not “easing the great suffering in this world” as they seem to put more emphasis in eternal life or death (heaven or hell) so I guess it makes sense that their “who” is directed to God.

    James, I agree. The idea that Buddha is a divine god that we pray to is common in American society and an unfortunate misunderstanding. I’m curious to know what about Christianity could you not understand or see while being one?

  5. Mumon says:

    As a former Christian, I think it’s much easier for Christians to mischaracterize Buddhism than the other way around, at least in the United States. This is not only because Christianity is the dominant religious paradigm in the West, but because of Christianity’s very emphasis on “who” instead of “how.” Since “how” isn’t as important as “who” sometimes corners are cut; you can find the best examples of this in so-called “Christian apologetics.”

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